What does it mean to have a god? Or, what is God? Martin Luther answers these questions in his large catechism by stating, “A god means that from which we are to expect all good and in which we are to take refuge in all distress. So, to have a God is nothing other than trusting and believing Him with the heart.” Luther goes on to add, “I have often said that the confidence and faith of the heart alone make both God and idol.” This statement by Luther reveals the problem of the human heart. Jeremiah 17:9 proclaims, “The heart is deceitful above all things,and desperately sick; who can understand it?” John Calvin famously said "the human heart is a perpetual idol factory." When we think about idolatry, Biblically speaking, we are talking about the human tendency to elevate any created thing above God, above the Creator in the hopes of finding meaning, purpose, security, satisfaction, or fulfillment of temporal heart felt desires. Idolatry is placing the temporal over the eternal. Ever since the fall in the Garden of Eden, this human tendency has become so embedded in the human heart that we see it woven throughout the Bible. We see it throughout the Biblical narrative, starting in Genesis all the way through to the final warnings in the book of Revelation.
The significance of this reality is brought to the light in the first commandment which says, “Thou shalt have no other gods before me.” This is the first commandment which God gave to Moses on Mount Sinai and it applies to us as much today as it did back in the time in which it was given. Many people would say that they do not have “other gods” in their lives. This is because when people think of other gods they often think of idols, statues or figurines made out of wood or stone that are to represent known gods. These figurines are brought into the home to worship and pray to. Besides a Buddha statue, which is becoming rather common today, most people, especially self-proclaiming Christians would quickly proclaim that they do not have any “other gods” in their homes, nor do they pray to false gods, or participate in any pagan rituals or practices that would involve things like false gods or idols. Yet at the same time, in actuality there are many other gods vying for our time, attention, and devotion. This is why Martin Luther spends more time on the first commandment than any other portion of the catechism. He spends this time explaining how essential it is to know, trust, and believe in the true God letting nothing take His place as the God of our lives. Luther was convinced that where this commandment was kept, all other commandments would follow. A right relationship with God produces right relationships with fellow human beings.
This is why it is eternally important for all followers of Christ to repeatedly examine themselves to see if any “gods or idols” have found a home in their heart. Luther stresses, “Let everyone, then, see to it that he values this commandment great and high above all things. Do not regard it as a joke! Ask and examine your heart diligently, and you will find out whether it clings to God alone or not.” So examine yourself and see what is the object or objects of your hearts devotion. Examine yourself to see what is it that captures and holds your heart’s attention. I pray that it is God’s Word, truth and promises. I pray that it is an unquenchable desire to know and be known by our creating, redeeming, and sanctifying God. And if upon your examination you find “worthless things” have found a home in your heart, pray the words from Psalm 119:37, “Turn my eyes from looking at worthless things; and give me life in your ways.”
May the peace of God which surpasses all understanding guard your hearts and minds in Christ Jesus our Lord. Amen.
